“Democracy” means the people rule – what are the practical implications of this?

The word democracy in European languages, derives from two Greek words “demos (people)” and “kratos (rule)”. So, “democracy” means literally “rule by the people”.

Democracy is presented as integrally linked to human rights, that is “people’s rights”. This is correct and will be used here. This reality shows that China’s framework and delivery on human rights and democracy is far superior to the “West’s”.

But, contrary to this fundamental concept of “rule by the people” an attempt is made in the West, more accurately by capitalist countries, to claim that democracy is instead defined purely in terms of certain formal and official structures which they possess – for example Parliament, so called “division of powers” etc. This is false. The issue of democracy is about how much in reality “rule by the people” exists.

The position of women in China and India shows the fake US definition of human rights

To illustrate the real issues involved in the issue of human rights and democracy let us start with an enormous practical example affecting almost one fifth of humanity – women’s position in China and India.

An Indian woman’s life expectancy is 71, in China it is 79.2 – a Chinese woman lives 8 years longer than an Indian woman.

In China female literacy is 95%, in India it is 65%.

The risk of a woman dying in childbirth is 8 times higher in India than in China.

In the real world, for the thinking of any normal human being, the real human rights of a Chinese woman are therefore far superior to those of an Indian woman (I say this with no pleasure at all, I would like the human rights of an Indian woman to improve to become the  equal of those of a Chinese woman).

Yet according to the US concept of “democracy” the ridiculous claim is made that the rights of an Indian woman are superior to those of a Chinese woman – because an Indian woman lives in a “Parliamentary Republic”. What concept leads to such an obviously ridiculous conclusion?

Or take Covid. Less than 5,000 people in Mainland China have died from Covid. In the US 778,000 people have died from Covid. But China’s population is more than four times that of the US. If the same number of people per capita had died in China as in the US there would be 3,390,000 Chinese people dead instead of less than 5,000. But the US claims human rights and democracy are better in the US than China! What type of absurd reasoning can try to justify such a conclusion which in violation of all the facts on the most fundamental issues of life and death?

Marx became a socialist through analysis of the errors of liberalism

The issues involved in this, go right back to the origins of socialism – which was developed precisely as a critique of the theory and limits of liberal/parliamentary democracy.

The work in which Marx became a socialist, making his transition from a liberal democrat, is his Critique of Hegel's Philosophy of Right of 1843. Marx showed that the real role of the state was to defend the existing property relations – at that time in Germany these were approaching capitalist relations. This analysis has been fully factually confirmed by innumerable practical examples since that time. Every time that an attempt has been made on a peaceful basis to make the transition from capitalism to socialism, or even to come close to this, the capitalist state has intervened not in order to allow this transition to take place on democratic principles but, on the contrary, to overthrow democracy in order to preserve capitalism. The most infamous example of this internationally was the coup d’etat against Salvador Allende in Chile in 1973 but numerous other examples could be given – for example the Guatemala (1954), Brazil (1964), Honduras (2009), Bolivia (2019).

Having analysed the material role of the capitalist state then, the next year, Marx in his work On the Jewish Question, gave his classic analysis of the false ideology of the “liberal democratic” capitalist state. Marx demonstrated, via analysis of the position of Jews in Germany, the difference between the “official” and “formal” claims of liberal/parliamentary democracy and reality. He demonstrated that removal of formal and legal restrictions on Jews in Germany did not lead to their real equality. It is this analysis which directly relates to the difference between the real human rights of Chinese women and Indian women already considered - although Marx, dealing with an urgent political issue of his period, analysed it regarding the position of Jews in Germany.

Marx designated the difference between what he termed “political emancipation” and “human emancipation” – between purely formal equality and rights in politics and the fundamental inequality and lack of rights in the real world. This so classically sets out the reality of Western parliamentary democracy that it is worth quoting in detail – any other words would simply summarise an analysis that could not be put more clearly.

Marx put it regarding the difference between formal and real human freedom, and the real “rule of the people” that in parliamentary/liberal democracy: “man liberates himself from a restriction… in an abstract and restricted manner”. This is while liberal/parliamentary democracy proclaimed “equality” this was a fiction in the real world in which human beings lived.

Marx put it regarding the purely formal statements of capitalist/parliamentary democracy: “The state abolishes, in its own way, distinctions of birth, social rank, education, occupation, when it declares that birth, social rank, education, occupation, are non-political distinctions, when it proclaims, without regard to these distinction, that every member of the nation is an equal participant in national sovereignty.” But in reality, none of these real distinctions was removed: “Nevertheless, the state allows private property, education, occupation, to act in their way – i.e., as private property, as education, as occupation, and to exert the influence of their special nature. Far from abolishing these real distinctions, the state only exists on the presupposition of their existence.”

Marx’s analysis of the difference between the real position of Jews in Germany and the false claims of liberal democracy

Therefore, Marx showed there was a complete distinction between the myths of liberal democracy and the reality of human beings life: In a classic passage, going to the core of the myths of liberal democracy: “Where the political state has attained its true development, man – not only in thought, in consciousness, but in reality, in life – leads a twofold life, a heavenly and an earthly life: life in the political community, in which he considers himself a communal being, and life in civil society”.

He went on: “The relation of the political state to civil society is just as spiritual as the relations of heaven to earth. The political state stands in the same opposition to civil society… in the same way as religion prevails over… the secular world… In his most immediate reality, in civil society, man is a secular being…. In the state, on the other hand… he is the imaginary member of an illusory sovereignty, is deprived of his real individual life and endowed with an unreal universality.”

Marx showed that there was a move towards a purely formal equality of Jews in German society, but this concealed the real existing inequality. Liberal/parliamentary democracy obscured this reality by defining “equality” and “democracy” in only a narrow artificial and formal way while ignoring the real inequalities, and the discriminations, that existed.

This situation, and Marx’s analysis of it, later, of course, culminated in one of the greatest crimes in human history - the development of German antisemitism into the Nazi holocaust.

This analysis of the position of the Jews in Germany provided a model for the analysis of the real situation in capitalism. It is exactly this which is shown by the difference of the position of women in China and India, or the difference in deaths from Covid.  

The claim by Western capitalist theory is that women in India enjoy better human rights than women in China because of the existence of Parliamentary democracy. This precisely shows the difference between what Marx termed the “heavenly” rights, that is non-existent ones, and “earthly life” – the real one.

Obviously, the real human rights of a Chinese woman are far superior to those of an Indian woman – that is her real “earthly life”. But the theory of liberal democracy ridiculously claims that the human rights of an Indian woman are superior to those of a Chinese woman because of her “heavenly life” in a purely formal equality in Parliamentary Democracy – an equality which in reality does not exist.